Hekatombaion – July – New Year in Ancient Greece

 

The ancient Athenian month of July, Hekatombaion, named after the Hekatomb Procession of sacrificial bulls - Cattle led to the sacrifice. South frieze of the Parthenon, ca. 447–433 BC.

The ancient Athenian month of July, Hekatombaion, named after the Hekatomb Procession of sacrificial bulls – Cattle led to the sacrifice. South frieze of the Parthenon, ca. 447–433 BC.

 

 In the Gregorian calendar, July is named after Julius Caesar, who was born in this month, however, for the ancient Athenians, July, known as Hekatombaion, named after the Hekatomb, a procession of sacrificial bulls, was the first month of the year, today’s January, so to speak.

In Ancient Greece or Rome, a Hecatomb; a hundred bulls or oxen on their way to be slaughtered, signified any great public sacrifice or feast.

 

The ancient Athenian month of July, Hekatombaion, named after the Hekatomb Procession of sacrificial bulls

The ancient Athenian month of July, Hekatombaion, named after the Hekatomb Procession of sacrificial bulls

 

The word hecatomb, in ancient Greek, literally means the “offering of 100 oxen”, or in general, “a great public sacrifice”.

 It is made up of hekaton, the Greek word for “one hundred” and the second part of the word originates from “bous”, the Greek word for ox.

The ancient Athenians used the Attic, or Athenian calendar (only one of many calendars used in ancient Greece), mainly to keep track of the numerous jubilations going on more or less every day all over the city, thousands of years later, daily festive goings on still seem to be the norm, well, after all, Greeks are known for their love of partying, who hasn’t heard the phrase “party like a Greek”?

 

The Attic calendar, or Athenian calendar

 

Summer   (Θέρος)

1. Hekatombaion (Ἑκατομβαιών) July/August

2. Metageitnion (Μεταγειτνιών) August/September

3. Boedromion (Βοηδρομιών) September/October

Autumn   (Φθινόπωρον)

4. Pyanepsion (Πυανεψιών) October/November

5. Maimakterion (Μαιμακτηριών) November/December

6. Poseidon (Ποσειδεών) December/January

Winter   (Χεῖμα)

7. Gamelion (Γαμηλιών) January/February

8. Anthesterion (Ἀνθεστηριών) February/March

9. Elaphebolion (Ἑλαφηβολιών) March/April

Spring   (Ἔαρ)

10. Mounichion (Μουνιχιών) April/May

11. Thargelion (Θαργηλιών) May/June

12. Skirophorion (Σκιροφοριών) June/July

 

Hekatombaion and the New Year in ancient Athens, began at sunset, just after midsummer, with the first sighting of the new, or crescent moon, after the summer solstice.

 

Crescent moon over the Temple Of Poseidon. Cape Sounion Greece. Photo by Chris Kotsiopoulos.

Crescent moon over the Temple Of Poseidon. Cape Sounion Greece. Photo by Chris Kotsiopoulos.

 

Celebrations and festivals held throughout the month Hekatombaion (July) in ancient Athens

 

1st Hekatombaion – The Athenian New Year

 

The Athenian New Year, dedicated to Athena, goddess of wisdom, handicraft and warfare and guardian of the city of Athens.

 

Varvakeion Athena Parthenos | Greco-Roman marble statue from Varvakeion C2nd A.D. | National Archaeological Museum Athens

Varvakeion Athena Parthenos Greco-Roman marble statue from Varvakeion C2nd A.D. National Archaeological Museum Athens.

 

2nd Hekatombaion – Feast of the Charites

 

Feast of the Charite , Charites, or Graces; minor goddesses of charm, beauty, nature, human creativity, and fertility, usually three, said to be daughters of Zeus; Aglaea (Splendor), Euphrosyne (Good Cheer), and Thalia (Festivity).

 

The Three Graces – Edouard Bisson. 1899

The Three Graces – Edouard Bisson. 1899

 

3rd Hekatombaion – Feast of the  Aphrodite (Venus)

 

Feast of the  Aphrodite (Venus), goddess of love, beauty, pleasure, passion and procreation, followers of ‘Hellenic Polytheistic Reconstructionism’, who recreate ancient Greek religious rituals, still observe this festival today.

The main festival dedicated to Athena was the The Aphrodisia.

 

The Birth of Venus (c. 1485) by Sandro Botticelli

The Birth of Venus (c. 1485) by Sandro Botticelli

 

9th Hekatombaion – The Adonia festivals

 

The Adonia festivals, a sixteen day festival, spanning the full moon, celebrated by women grieving over the death of Adonis, mortal lover of Aphrodite.

Women climbed upon the rooftops of Athens, where they sang and danced in honour of Adonis, they also planted ‘Gardens of Adonis’, consisting of lettuce and fennel seeds, planted in potsherds, which sprouted, flourished, and quickly died, symbolising the short life of this handsome Greek youth.

‘The Gardens of Adonis’, once they had withered and given up the ghost, were buried at sea, along with images of Adonis.

 

The Gardens of Adonis (1888) by John Reinhard Weguelin depicts the casting of the gardens of Adonis into the sea at the end of the Adonia.

The Gardens of Adonis (1888) by John Reinhard Weguelin depicts the casting of the gardens of Adonis into the sea at the end of the Adonia.

 

11th Hekatombaion – Feast of Theano

 

Feast of Theano, a philosopher, born circa 546 BC, probably on Crete, muse and wife of Pythagoras, ancient Greek philosopher and founder of Pythagoreanism. and founder of Pythagoreanism.

Unfortunately, except for a few fragments, none of Theano’s writings, which included Pythagorean ApophthegmsFemale AdviceOn VirtueOn PietyOn PythagorasPhilosophical Commentaries, and Letters, exist today.

 

Pythagoreans celebrate sunrise by Fyodor Bronnikov.

Pythagoreans celebrate sunrise by Fyodor Bronnikov.

 

12th Hekatombaion – The Kronia festival

 

The Kronia festival, in honour of  Cronus (Kronus), leader and youngest, of the first generation of Titans, overthrown by his own son, Zeus.

This festival, said to commemorate the Golden age, when Cronus still ruled the world, was a real knees up, slaves, free, rich and poor all partied together, inhibitions were thrown to the wind, as the inhabitants of ancient Athens ran riot through the streets.

 

Chronos and his child by Giovanni Francesco Romanelli, National Museum in Warsaw, a 17th-century depiction of Titan Cronus as "Father Time," wielding a harvesting scythe

Chronos and his child by Giovanni Francesco Romanelli, National Museum in Warsaw, a 17th-century depiction of Titan Cronus as “Father Time,” wielding a harvesting scythe

 

15th Hekatombaion – Synoikia, a feast of union

 

Synoikia, a feast of union (also called the Thesean Synoikismos and the Feast of Union), a celebration of peaceful harmony between city states and neighbours and the union of the original twelve villages of Attica, accredited to the mythical King Theseus

The first joining together of villages was the union of Attica, when King Creops created the original twelve cities of Attica, and later, mythological King Theseus, merged these neighborhoods into Attica. This myth led to Theseus being known as one of the founders of Athens.

 

A festival in ancient Athens by Greg Ruhl

A festival in ancient Athens by Greg Ruhl

 

19th Hekatombaion – Marriage of Adonis and Aphrodite

 

Marriage of Adonis and Aphrodite, celebrating the mid point, of the half year of Andonis’ short presence in the world. After a jealous spat between Aphrodite and Persephone (queen of the underworld), Zeus had condemned Adonis to live six months underground, (autumn/winter) with Persephone, and six months above ground (spring/summer) with Aphrodite.

The myth of Aphrodite and Adonis is a story of love and loss. Adonis had a passion for hunting, which Aphrodite nagged him to give up, fearing she would lose her handsome lover to this dangerous sport, but her pleading fell on deaf ears, and one fateful day, Adonis, while out hunting, was killed by a wild boar (which was actually the god Ares, jealous lover of Aphrodite).

On hearing of her lovers death, Aphrodite ran to Adonis, took the dead boy in her arms, and on seeing his blood dripping onto the earth, transformed the blood drops into  windflowers, the short – lived anemones, in memory of their love.

 

Aphrodite and Adonis by Canova

Aphrodite and Adonis by Canova

 

21st Hekatombaion – Damo

 

Damo, in remembrance of the philosopher daughter of Pythagoras and Theano.

It’s said Pythagoras handed down his writings to his daughter Damo, who kept them safe, refusing to sell them, believing that poverty was more precious than gold, Damo, in turn, passed her father’s works to her daughter. The writings, as well as those by Damo herself, are not known to have survived.

 

Illustration from 1913 showing Pythagoras teaching a class of women.

Illustration from 1913 showing Pythagoras teaching a class of women.

 

28th Hekatombaion – The Panathenaea

 

The Panathenaea was the most important of all the festivals at Athens, in honour of goddess Athena as daughter of wisdom.

Starting in 566/5 B.C, the Great Panathenaea was celebrated every four years, and lasted twelve days, a feast of many rites and sacrifices, the most important being the hecatomb, (from where the month Hekatombaion gets its name), the sacrificing of one hundred ox to the Greek gods.

At sunrise on the 28th of the month, the goddess Athena’s birthday, Athenians, carrying torches, set off from Keraimeikos cemetery, the largest necropolis of ancient Greece, for Academus, beyond the city walls, with which to renew the fire burning on the altar of Athena at the Acropolis.

A Procession wound its way to the Acropolis, where gifts and offerings were laid before the wooden image of Athena Polias.

The goddess Athena was presented with a new veil, of white wool, woven with gold (taken from the statue of Athena on the Acropolis), which was also used as a sail on one of the boats in the procession.

 

Phidias, model of Athena Parthenos (now lost) within the Parthenon, ca. 438 BC. Statue was approximately 11-12 meters (about 40 feet tall) and made of gold and ivory.

Phidias, model of Athena Parthenos (now lost) within the Parthenon, ca. 438 BC. Statue was approximately 11-12 meters (about 40 feet tall) and made of gold and ivory.

 

30th Hekatombaion – Heracleia Festival

 

Heracleia Festival, which commemorated the death of the Greek hero, Heracles.

Ancient Athenians celebrated the Heracleia in a sanctuary dedicated to Heracles, at Cynosarges, outside the walls of Athens.

 

Cynosarges (Greek: Κυνόσαργες Kynosarges) was a public gymnasium located just outside the walls of Ancient Athens on the southern bank of the Ilissos river. Its exact location is unknown but it is generally located in what is now the southern suburbs of Athens.

Cynosarges (Greek: Κυνόσαργες Kynosarges) was a public gymnasium located just outside the walls of Ancient Athens on the southern bank of the Ilissos river. Its exact location is unknown but it is generally located in what is now the southern suburbs of Athens.

 

Kalo Mina!

 

Today, in modern Greece, the month of July doesn’t seem half as exciting, just a few name days here and there, life was definitely in the fast track back in the day, another day, another fiesta!

 As the Greeks say, on the first day of every month; kalo mina…have a good month, and for any ancient Athenians who may be eavesdropping, Happy New Year, and oh, yes, Happy Birthday Greeker; yes, my birthday is the first of Hekatombaion!

 

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